Jesus ? "Not God" ? Savior ?

@Keep_Smiling_4_Jesus November 5 We agree Hebrew is read from right to left, but we disagree about the appropriate vowels & order for Holy Name יהוה

@Keep_Smiling_4_Jesus November 5 Three prophets, Eliyahu, Yesha‘yahu, Yirmeyahu, have Hebrew names whose last two syllables are the first two syllables of יהוה

@Brother Rando November 5 What's interesting is that your hypocrisy Is stack to heaven itself. You have no issue at all using the English Transliteration of Jesus that began 500 hundred years ago. Yet deny its meaning. 

@Brother Rando November 5 Your inconsistency waters down your own words as unbelievable.

@Brother Rando November 5 There are three Names which you have used in the past that refer to Jehovah is Salvation.

@Brother Rando November 5 * Jesus means Jehovah is Salvation

@Brother Rando November 5 * Joshua means Jehovah is Salvation

@Brother Rando November 5 * Elisha means Jehovah is Salvation

477 אֱלִישָׁע [ʾEliyshaʿ /el·ee·shaw/] n pr m. Contracted for 474; GK 515; 58 occurrences; AV translates as “Elisha” 58 times. 1 the great prophet who succeeded Elijah. Additional Information: Elisha = “God is salvation”.

 James Strong, Enhanced Strong’s Lexicon (Woodside Bible Fellowship, 1995).

@Brother Rando November 5 Now when it comes to God's Name, your Bible has removed all transliterations of יהוה from the New Testament. And a good number of those Greek Scriptures actually are quotes from the Old Testament.

@Brother Rando November 5 This scripture is the only one in the Whole World with God's Name. Removing God's Name and inserting Adonai is weak and voids the Name.

@Keep_Smiling_4_Jesus November 5 A number of scripture snippets leave out relevant context: e.g. "Firstborn from the Dead" (in the same Greek sentence as phrase "Firstborn of all Creation

@Brother Rando November 5 Firstborn from the DEAD is not the same meaning as Firstborn of All Creation.

@Brother Rando November 5 God is not Firstborn of All Creation nor is God Firstborn from the Dead.

Because of this also we, from the day we heard about it, did not cease praying for you, and asking that you may be filled with the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the יהוה Lord, to please him in all respects, bearing fruit in every good deed and increasing in the knowledge of אלהים God, enabled with all power, according to his glorious might, for all steadfastness and patience with joy, giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred us to the kingdom of the Son he loves, in whom we have the redemption, the forgiveness of sins, who is the image of the invisible אלהים God, the firstborn over all creation, because all things in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all things were created through him and for him, and he himself is before all things, and in him all things are held together, and he himself is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he himself may become first in everything, because he was well pleased for all the fullness to dwell in him, and through him to reconcile all things to himself, by making peace through the blood of his cross, through him, whether things on earth or things in heaven. 

@Brother Rando November 5  "But when he again brings his Firstborn into the inhabited earth, he says: “And let all of God’s angels do obeisance to him.” (Hebrews 1:6)

@Brother Rando November 5 Isn't Michael the one who is like God? often spoken with the use of fire?

Although אלהים God spoke long ago in many parts and in many ways to the fathers by the prophets, in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the world, who is the radiance of his glory and the representation of his essence, sustaining all things by the word of power. When he had made purification for sins through him, he sat down at the right hand of the Majesty on high, having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs. 

For to which of the angels did he ever say, “You are my son, today I have begotten you,” 

and again, “I will be his father, and he will be my son”? 

And again, when he brings the firstborn into the world, he says, “And let all the angels of אלהים God worship him.” 

And concerning the angels he says, “The one who makes his angels winds, and his servants a flame of fire,” 

but concerning the Son, “Your throne, O אלהים God, is forever and ever, and the scepter of righteous is the scepter of your kingdom. 

You have loved righteousness and hated lawlessness;

because of this אלהים God, your אלהים God, has anointed you with the olive oil of joy more than your companions. 

And, “You, יהוה Lord, laid the foundation of the earth in the beginning, and the heavens are the works of your hands; 

they will perish, but you continue, and they will all become old like a garment, 

and like a robe you will roll them up, and like a garment they will be changed; 

but you are the same, and your years will not run out.” 

But to which of the angels has he ever said, “Sit down at my right hand, until I make your enemies a footstool for your feet.” 

Are they not all spirits engaged in special service, sent on assignment for the sake of those who are going to inherit salvation? 

@Keep_Smiling_4_Jesus November 7 Does Michael the archangel do obeisance to him, אלהים God's firstborn ?

@Brother Rando November 7 Michael is the one who was exalted and kindly given then Name (Philippians 2:9-11)

@Brother Rando November 7 Because he is godlike you keep thinking he is God. God is a title given to angels and men.

Think this in yourselves which was also in Christ Jesus, who, existing in the form of אלהים God, did not consider being equal with אלהים God something to be grasped, but emptied himself by taking the form of a slave, by becoming in the likeness of people. And being found in appearance like a man, he humbled himself by becoming obedient to the point of death, that is, death on a cross. Therefore also אלהים God exalted him and graciously granted him the name above every name, so that at the name of Jesus every knee should bow, of those in heaven and of those on earth and of those under the earth, and every tongue confess that Jesus Christ is יהוה Lord, to the glory of אלהים God the Father. 

3444. μορφή mŏrphē, mor-fay´; perh. from the base of 3313 (through the idea of adjustment of parts); shape; fig. nature:—form.

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 49.

@Brother Rando November 7 The Name of Jesus is nowhere in the Old Testament

Morning hymn. 

Glory to אלהים God in the highest, and on earth peace, goodwill to mankind. 

We praise you; we honor you; we worship you; we glorify you;

we are thankful to you because of your great glory, 

יהוה Lord King, O heaven, אלהים God, Father Almighty, 

יהוה Lord, only begotten Son Jesus Christ, and Holy Spirit. 

יהוה Lord אלהים God, Lamb of אלהים God, the Son of the Father, 

the one who removes the sins of the world, show us mercy. 

The one who removes the sins of the world, have mercy on us. 

Accept our petition, the one who sits at the right hand of the Father; 

show us mercy, because you alone are holy, you are alone יהוה Lord, Jesus Christ, 

to the glory of אלהים God the father. Amen. 

Through each day, I will honor you, and I will praise your name forever and through all eternity. 

May you consider us worthy, Lord, even this day that we might be kept blameless. 

Blessed are you, יהוה Lord God of our ancestors, and worthy of praise and glorified is your name forever. Amen. 

Blessed are you, יהוה Lord, teach me your precepts; 

Blessed are you, יהוה Lord, teach me your precepts; 

Blessed are you, יהוה Lord, teach me your precepts; 

יהוה Lord, you have become our refuge from generation to generation. 

I said, “יהוה Lord, show us mercy. 

Heal my soul because I sinned against you. 

Lord, I flee for refuge toward you, Teach me to do your will because you are my אלהים God, 

Because from you is a spring of life, In your light, we will see light, 

May you extend your compassion to those who know you.” 

 Rick Brannan et al., eds., The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012), Ode 14:title–46.

@Brother Rando November 7 The reason you use the Name Jesus in your call sign is that you were ignorant that it means "Jehovah is Salvation".

@Brother Rando November 7 You're fighting against the same one you falsely claim to believe in. You faith is hypocrisy and absent of any substance.

Think this in yourselves which was also in Christ Jesus, who, existing in the form of אלהים God, did not consider being equal with אלהים God something to be grasped, but emptied himself by taking the form of a slave, by becoming in the likeness of people. And being found in appearance like a man, he humbled himself by becoming obedient to the point of death, that is, death on a cross. Therefore also אלהים God exalted him and graciously granted him the name above every name, so that at the name of Jesus every knee should bow, of those in heaven and of those on earth and of those under the earth, and every tongue confess that Jesus Christ is יהוה Lord, to the glory of אלהים God the Father. 

@Keep_Smiling_4_Jesus November 8 When was Michael the archangel existing in the form of אלהים God ?

@Brother Rando November 8  In the beginning was the Word, and the Word was with God, and the Word was a god. (John 1:1)

Does John 1:1 prove that Jesus is God?

John 1:1, RS: “In the beginning was the Word, and the Word was with God, and the Word was God [also KJ, JB, Dy, Kx, NAB].” NE reads “what God was, the Word was.” Mo says “the Logos was divine.” AT and Sd tell us “the Word was divine.” The interlinear rendering of ED is “a god was the Word.” NW reads “the Word was a god”; NTIV uses the same wording.

What is it that these translators are seeing in the Greek text that moves some of them to refrain from saying “the Word was God”? The definite article (the) appears before the first occurrence of the·osʹ (God) but not before the second. The articular (when the article appears) construction of the noun points to an identity, a personality, whereas a singular anarthrous (without the article) predicate noun before the verb (as the sentence is constructed in Greek) points to a quality about someone. So the text is not saying that the Word (Jesus) was the same as the God with whom he was but, rather, that the Word was godlike, divine, a god. (See 1984 Reference edition of NW, p. 1579.)

@Brother Rando November 8 The Name יֵשׁוּעַ is nowhere in the Old Testament. 

@Brother Rando November 8 The Name יֵשׁוּעַ is nowhere in the Old Testament. 

@Keep_Smiling_4_Jesus November 12 Searching the Lexham Hebrew Bible for יֵשׁוּעַ found 19 verses having Jewish people named יֵשׁוּעַ , which has translations of Jeshua or Joshua in the Lexham English Bible.

@Brother Rando November 12 You have no clue who was the one given the Name יֵשׁוּע Nor do you know who is the one that gave the Christ that Name.

“Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye! 

@Brother Rando November 12 5  Keep this mental attitude in you that was also in Christ Jesus,h 6  who, although he was existing in God’s form,i did not even consider the idea of trying to be equal to God.j 7  No, but he emptied himself and took a slave’s formk and became human.*l 8  More than that, when he came as a man, he humbled himself and became obedient to the point of death,m yes, death on a torture stake.n 9  For this very reason, God exalted him to a superior positiono and kindly gave him the name that is above every other name,p 10  so that in the name of Jesus every knee should bend—of those in heaven and those on earth and those under the groundq— 11  and every tongue should openly acknowledge that Jesus Christ is Lordr to the glory of God the Father.

Think this in yourselves which was also in Christ Jesus, who, existing in the form of אלהים God, did not consider being equal with אלהים God something to be grasped, but emptied himself by taking the form of a slave, by becoming in the likeness of people. And being found in appearance like a man, he humbled himself by becoming obedient to the point of death, that is, death on a cross. Therefore also אלהים God exalted him and graciously granted him the name above every name, so that at the name of Jesus every knee should bow, of those in heaven and of those on earth and of those under the earth, and every tongue confess that Jesus Christ is יהוה Lord, to the glory of אלהים God the Father. 

@Brother Rando November 15 The Name יֵשׁוּעַ was given to the Son of Man NOT GOD.

“Look, days are coming,” declares יהוה Yahweh, “when I will raise up for David a righteous branch, and he will reign as king, and he will achieve success, and he will do justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell in safety, and this is his name by which he will be called: ‘יהוה Yahweh is our righteousness.’

3442. יֵשׁוּעַ Yêshûwaʿ, yay-shoo´-ah; for 3091; he will save; Jeshua, the name of ten Isr., also of a place in Pal.:—Jeshua.

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 53.

@Keep_Smiling_4_Jesus November 13 An alternate translation for LEB snippet is 'who, existing in the form of  God, did not consider being equal with אלהים God robbery,' that describes humility of Christ Jesus to me.

@Brother Rando November 14 You don't believe in Jesus Christ. You falsely insert אלהים from the Hebrew because יֵשׁוּעַ is absent . 

@Brother Rando November 14 Your false faith that the Son of Man is God is easily exposed because the Bible states that "God is not the Son of Man." Numbers 23:19 “God is not a man…nor a son of man…”

120. אָדָם ʾâdâm, aw-dawm´; from 119; ruddy, i.e. a human being (an individual or the species, mankind, etc.):—× another, + hypocrite, + common sort, × low, man (mean, of low degree), person.

121. אָדָם ʾÂdâm, aw-dawm´; the same as 120; Adam, the name of the first man, also of a place in Pal.:—Adam.

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 8.

Then Balak said, “Please walk with me to another place where you will see them, but you will only see part of them and will not see all of them; and curse them for me from there.”

So he took him to the field of Zophim to the top of Pisgah, and he built seven altars, and he offered a bull and a ram on each altar.

Balaam said to Balak, “Station yourself here at the burnt offering while I myself meet with יהוה Yahweh there.”

Then יהוה Yahweh met with Balaam, and he put a word in his mouth, and he said, “Return to Balak, and you must speak thus.”

He came to him, and behold, he was standing at his burnt offering, and the princes of Moab with him.

And Balak said to him, “What has יהוה Yahweh spoken?”

Then he uttered his oracle, and said, 

“Stand up, Balak, and hear; listen to me, son of Zippor! 

אל God is not a man, that he should lie, nor a son of humankind, that he should change his mind. 

Has he said, and will he not do it? 

And has he spoken, and will he not fulfill it? 

Behold, I have received a command to bless; when he has blessed, I cannot cause it to return. 

He has no regard for evil in Jacob, and he does not see trouble in Israel; 

יהוה Yahweh his אלהים God is with him, and a shout of a king is among them. 

אל God, who brings them out from Egypt, is like the strength of a wild ox for them. 

Because there is no sorcery against Jacob, and there is no divination against Israel. 

Now it will be said to Jacob and Israel, what אל God has done! 

Look! the people will rise like the lion; he raises himself and will not lie down until he eats the prey and drinks the blood of the slain.” 

@Brother Rando November 14 Since God would not contradict Himself by first saying He is not the son of a man, then becoming a human being who was called “the son of man”, he would not have done so.

@Brother Rando November 14 Remember God is not the author of confusion.

Thus says יהוה Yahweh, 

“Cursed is the person who trusts in humankind and makes flesh his strength, and turns aside his heart from יהוה Yahweh. And he will be like a juniper in the wilderness, and he will not see when good comes, and he will dwell in the parched places in the desert, in a land of salt flats, where no one lives. Blessed be the person who trusts in יהוה Yahweh, and יהוה Yahweh is his trust. For he will be like a tree planted by water, and to the stream it sends its roots, and it will not fear when heat comes, and its leaves will be luxuriant, and in the year of drought it will not be anxious, and it will not cease from the bearing of fruit. The heart is deceitful more than anything else, and it is disastrous. Who can understand it? I, יהוה Yahweh, examine the mind, I test the heart, and give to each one according to his way, according to the fruit of his deeds. Like a partridge that hatches eggs it did not lay is one who amasses wealth without justice. In the middle of his days it will leave him, and at his end he will prove to be a fool.” 

@Brother Rando November 14 Also, human beings, including Jesus, are called “son of man” specifically to distinguish them from God, who is not a “son of man” according to the Bible.

@Brother Rando November 15 יֵשׁוּעַ is nowhere in the Old Testament. 

@Brother Rando November 15 Joshua is spelled יהושע which exposes your deception. 

3442. יֵשׁוּעַ Yêshûwaʿ, yay-shoo´-ah; for 3091; he will save; Jeshua, the name of ten Isr., also of a place in Pal.:—Jeshua.

 James Strong, A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible (Bellingham, WA: Logos Bible Software, 2009), 53.

@Brother Rando November 15 When the scripture tells us that the demon knew יֵשׁוּעַ to be Christ, Your LEB removed "to be" Christ. Another tell tale of your antichristian disposition.

@Keep_Smiling_4_Jesus November 15 Bible Search of the Lexham Hebrew Bible (LHB) for יֵשׁוּעַ finds 19 verses: e.g. the same sentence occurs in two places:

Ezra 2:36 & Nehemiah 7:39 LHB => הַֽכֹּהֲנִ֑ים בְּנֵ֤י יְדַֽעְיָה֙ לְבֵ֣ית יֵשׁ֔וּעַ תְּשַׁ֥ע מֵא֖וֹת שִׁבְעִ֥ים וּשְׁלֹשָֽׁה׃

@Brother Rando November 16 Genealogies don't count. You can't find God's Name as יֵשׁ֔וּעַ When the scripture tells us that the demons knew יֵשׁוּעַ to be Christ, Your LEB removed "to be" Christ. Another tell tale of your antichristian disposition.

Thus says יהוה Yahweh, the king of Israel, and its redeemer, יהוה Yahweh of hosts: 

“I am the first, and I am the last, and there is no god besides me. 

“Do not judge, so that you will not be judged. For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye! 

“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. For where two or three are gathered in my name, I am there in the midst of them.”