Comments
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I most likely was not communicating with you as clearly as I needed, given your responses thus fa…
Thank you for posting the dictionary excerpts. I am, most thankfully, aware of the lexical range …
THe thread here is not about theological doctrines and how they define their terminolog…
Thank you for your comment, elaboration, and clarification.
...because in m…
Thank you for your explanation.
It is useful due to the fact that a human by def…
Thank you for sharing your thoughts on the collection of texts gathered for the Sunday grou…
Well, since there are explicit statements about Jesus' resurrection such as God raised,…
My reply to you has been delayed due to some medical issues and concerns, and then life in …
First, thanks for an invigorating and satisfying exchange of views.
How do initiative and authority on Jesus' part demonstrate his role in the comple…
I never much studied modalism, just briefly when I was said to have the sa…
<…No, I am not a modalist. However, it might be similar.
I dispute the assertion that John 10.18 says Jesus raised himself to life.
Quickly, regarding the mentioned subject of who raised Jesus to life – Jesus (Jn. 10:18), God (Acts 5:30), Holy Spirit (Rm. 8:11) – scripture is neither confused, nor is it promoting a three-way competition; I wish to comment that all three – Fat…
A condensed summary (3 pages) of my thoughts follow below concerning ἐγὼ εἰμί, Jn. 8:58, and Ex. 3:14.
I: Upon reading the ἐγὼ εἰμί sayings of Jesus as recorded by John in his Gospel the sayings may be grouped grammatically into on…
Actually, the words for prayer (making request, giving thanks, etc) also depend on …
If you believe the worship given to Jesus in the Gospels is an act reserved f…
Thank you for your thoughts.
So then, Peter was wrong, when he stated that th…
Thank you for your thoughts.
Another dimension of this matter is the …
"...Jesus receiving worship..."
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@Bill_Coley
Thanks for the response!
You are welcome, thank you for the kind words.
(1) The text refers to both God the Father (τοῦ μεγάλου θεοῦ) and to Jesus…
One who sits at God's right hand, by definition, can't him- or herself be God.
